Having read though Martha Rosler’s 1981 essay ‘In, Around and Afterthoughts (on documentary photography) I highlighted a few key points that piqued my interest.
It states/ implies that photographers such as Riis and Margaret Sanger were destined to spark interest in the privileged, to highlight the poverty and crime etc. that threatened their society and called them to action to protect themselves. It goes on to suggest that
Charity is an argument for the preservation of wealth, and reformist documentary (like the appeal for free and compulsory education) represented an argument within a class about the need to give a little in order to mollify the dangerous classes below,
It widened the distance between class as the priveliged bestowed charity rather than assisting in self help / support for those shown as underprivileged. The priviged felt safer knowing that the lower classes relied on their hand-outs as it put them in a position of power. The images also serve to reassure the classes of their standing in society.
The essay also suggests that documentary photography is more comfortable with moralism than with revolutionary politics.
In reference to images from the Bowery it labels it as victim photography, the subjects becoming victims of the camera / photographer. Photographing the realities of the people and poverty did nothing to help them it only served to expose them. Could the iconic image of the migrant mother be seen as such? Was Florence Thompson a victim of Dorothea Lange? The image did provide change in the form of aid however Florence herself was never the direct recipient of aid or monetary gain from the image, in fact she had apparently tried to get the photo suppressed.
The essay really does depict Documentary photography as a social class tool, it states,
Documentary, as we know it, carries (old) information about a group of powerless people to another group addressed as socially powerful.
Documentary testifies, finally, to the bravery or (dare we name it?) the manipulativeness and savvy of the photographer, who entered a situation of physical danger, social restrictedness, human decay, or combinations of these and saved us the trouble.
No-one wants to experience or witness certain events first hand, we prefer to view from a safe distance and it could be argued that it is our desire to remain safe as well as personal detachment that creates a need for documentary in which ever form. Be it rumours, tales, images or videos, even way back in history when Kings and Queens wanted to discover new lands they did not choose to seek these for themselves, they sent explorers who would come back and tell of what they had found. They remained safe in ‘their’ land , detached from the dangers that the explorer faced whilst documenting new lands.
Another interesting point was regarding the image taken by Elliot Erwitt http://www.elliotterwitt.com/lang/en/index.html
It was taken for the French office of tourism and has in fact since been re-taken and used in a Visa advertisement as well as retaken in different countries with a slightly different final image. What I found interesting however is that although Erwitt is considered a documentary photographer this image was in fact staged. It was an image of his driver and his drivers nephew and took them at least 30 times of pedalling back and forth to capture this image. It brings in to question the authenticity of images and what we the viewer do not know and are not shown regarding the scene displayed before us in an image. We only see what the photographer has chosen to keep within the four walls of the frame.
The essay also goes on to suggest that a documentary image has two moments, the first being the immediate moment in which it is caught or in regards to the above image created. It is a document for that moment in time. The second moment is the historical moment, the awareness of the time period it was taken and the social and historical understanding of that time period.
This leads to the arguments over the photographers involvement and ownership of this transient moment , If it becomes an object of art are they victimizing their subject by exploiting their moments of weakness, pain or poverty. If the Migrant mother image had only been used as a document to bring help to these people would Florence Thompson have tried to suppress the image or was it only after it became such an iconic image and viewed in the realm of art?